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"Only consecrated hands shall give
and bring My Son to the peoples of earth, legally ordained and given the Holy
Spirit—the clergy chosen by the Father to bring His Son to you! Unclean hands
shall not touch My Son’s Body! You must not allow My Son to be defiled any
longer. No children shall carry My Son’s Body in the hands! Know, My child, that
only one exception can be made: when a legally ordained priest is unable to
reach the dying, he will send his deacon* to bring My Son to him. But only in
severe trial and need, I say! Only to the dying. All others, My child, will be
given the needed grace if they pray." -
Our Lady, December 31, 1974
* Deacon: it
is understood here in the traditional sense: a celibate man soon to be ordained
a priest.
Msgr. William Smith, renowned theologian and seminary
professor, stated that a change in language often precedes a revolution, that a
verbal revolution precedes a social revolution,
or a theological / liturgical revolution.
Such a change in meaning occurred with the term
"extraordinary minister" of the Eucharist.
The priest has always been the ordinary minister of the
Eucharist. This is a tradition dating back to the Apostles, and taught by the
Council of Trent. It is not a discipline, such as the Eucharistic fast law. The
privilege and right to distribute Holy Communion is intimately bound to the
sacrament of holy orders.
No laymen or women was ever the extraordinary minister of
the Holy Eucharist, according to Catholic doctrine. The reason: lack of
ordination, lack of holy orders (an impossibility to women).
Following are a few sources explaining the age-old
doctrine, that a priest alone is the
ordinary minister of the Eucharist. In cases of necessity (with permission),
the transitional deacon (soon to be ordained a priest) was permitted to give
Holy Communion to the dying. But the
deacon was only the extraordinary minister.
Let us see what traditional Catholic theology books and
other sources taught on this subject.
Sacramental theology book (1963)
"Extraordinary
[minister].
"a)
By ordination a deacon is the
extraordinary minister of Holy Communion but only with permission of the local
Ordinary or of the pastor granted by either for a serious reason, but this
permission may be presumed in a case of need. Apart from necessity a deacon
would not be justified in acting without permission. Examples of need are
Viaticum for a sick person, the large number of communicants and the
insufficiency of priests, etc. The required permission can be granted by the
rector a church, seminary rector, religious superior. Even with priests present
a deacon may transfer the Blessed Sacrament from one altar to another.
"b)
The deacon in administering Holy Communion observes the ceremonies as prescribed
for a priest. He wears the stole in the fashion of a deacon and unless a priest
also distributes at the same time he gives his blessing with his hand at the end
of the ceremony as prescribed. Unlike
inferior clerics the deacon, although sinning gravely, does not incur an
irregularity if he acts without permission."
(Nicholas Halligan, O.P., The
Administration of the Sacraments, copyright 1963 by the Society of St. Paul,
p. 108. Imprimatur: Richard Cardinal Cushing, November 7, 1962)
Let this sink in.
The Church teaching in 1962-63 was that a transitional
deacon would sin gravely (commit a mortal sin) if he distributed Holy Communion
without permission. If this was merely a light matter, a penalty of mortal sin
would not be attached.
So if even a transitional deacon would be guilty of serious
sin (mortal sin) for giving Holy Communion without permission, what of all the
laymen and lay women giving out Holy Communion today?
By what authority can anyone change a doctrine of the
Church?
Moral theology book (1930)
"The minister of Communion--(a) Qualifications.-- The ordinary minister of Communion is the priest, the extraordinary minister a deacon." (Moral Theology: A Concise Course, "The Sacrament of the Eucharist," #2703, John A. McHugh, O.P. and Charles J. Callan, O.P., p. 661. Copyright 1930. Imprimatur: Patrick Cardinal Hayes, D.D., November 7, 1930)
1917 Code of Canon Law
Canon 845, par. 1. “The ordinary minister of holy communion
is only the priest.”
Canon 845. par. 2. “The extraordinary minister of holy communion is the deacon, with permission of the local bishop or the parish priest, only to be granted for a serious reason, which may legitimately be presumed in a case of emergency.”
Summa
Theologica (
Regarding
transitional deacons distributing Holy Communion:
"The deacon, as being nigh to the priestly order, has a
certain share in the latter's duties, so that he may dispense the blood;
but not the body, except in case of
necessity, at the bidding of a bishop or of a priest." (Summa
Theologica, Part III, St. Thomas Aquinas, Question 82: The minister of this
sacrament, Art. 3: "Does it belong to the priest alone to dispense this
sacrament?", Reply Obj. 1)
Regarding laymen and
women distributing Holy Communion:
"On the contrary, It is written (De
Consecr., dist. 12): 'It has come to
our knowledge that some priests deliver the Lord's body to a layman or to a
woman to carry it to the sick: The synod therefore forbids such presumption to
continue; and let the priest himself communicate the sick.'" (Summa
Theologica, Part III, St. Thomas Aquinas, Question 82: The minister of this
sacrament, Art. 3: "Does it belong to the priest alone to dispense this
sacrament?", On the Contrary)
Council of
Only priests to administer Holy Communion:
"To omit nothing doctrinal on
this Sacrament, we now come to speak of its minister, a point, however, on which
scarcely anyone can be ignorant. It must
be taught, then, that to priests alone has been given power to consecrate
and administer to the faithful, the Holy Eucharist. That this has been the
unvarying practice of the Church, that the faithful should receive the
Sacrament from the priests, and that the officiating priests should communicate
themselves, has been explained by the holy Council of Trent, which has also
shown that this practice, as having proceeded from Apostolic tradition, is to
be religiously retained, particularly as Christ the Lord has left us an
illustrious example thereof, having consecrated His own most sacred body, and
given it to the Apostles with His own hands.
The laity prohibited to touch the sacred vessels:
"To safeguard in every possible
way the dignity of so august a Sacrament, not only is the power of its
administration entrusted exclusively to priests, but the Church has also
prohibited by law any but consecrated persons, unless some case of great
necessity intervene, to dare handle or touch the sacred vessels, the linen, or
other instruments necessary to its completion.
"Priests themselves and the rest of the faithful
may hence understand how great should be the piety and holiness of those who
approach to consecrate, administer or receive the Eucharist." (The
Catechism of the Council of Trent, "The Minister of the Eucharist," Tan
Books, pp. 253-254)
St. Francis of
"We should visit churches often and show great respect for
the clergy, not just for them personally, for they may be sinners, but because
of their high office, for it is they who administer the most holy Body and Blood
of our Lord Jesus Christ. They offer It in sacrifice at the altar, and it is
they who receive It and administer It to others. We should realize, too, that no
one can be saved except by the Blood of our Lord Jesus Christ and the holy words
of God, and it is the clergy who tell us
his words and administer the Blessed Sacrament, and they alone have a right
to do it, and no one else." (Letter
to All the Faithful, 1215, St. Francis of
Pope St. John Paul II
"To touch the sacred species, and to distribute them with
their own hands, is a privilege of the
ordained, one which indicates an active participation in the ministry of the
Eucharist.” (Pope John Paul II, Apostolic Letter
Dominicae Cenae, February 24, 1980)
When
a non-priest touched the Ark of the Covenant
Everything in Holy Scripture is there for our benefit and
enlightenment. In the Bible it is recorded that only the Levite priests were
allowed to carry the Ark of the Covenant: “No one may carry the ark of God
except the Levites, for the Lord chose them to carry the ark of the Lord and to
minister to him forever” (1 Chronicles 15:2; 1 Paralipomenon 15:2 in
Douay-Rheims Bible).
There is a dramatic event in 1 Chronicles, showing that God
would only allow the priests to touch the "Holy of Holies," the
“And when they came to the floor of Chidon, Oza put forth
his hand, to hold up the ark: for the ox being wanton had made it lean a little
on one side. And the Lord was angry with
Oza, and struck him, because he had touched the ark; and he died there before
the Lord” (1 Chronicles 13:9-10; 1 Paralipomenon 13:9-10 in Douay-Rheims
Bible).
Do you really think it does not matter who touches and
administers the true "Holy of Holies," Jesus Himself in the Holy Eucharist?
Doctrine cannot change
Dietrich von Hildebrand, called a 20th Century "Doctor of
the Church" by Pope St. John Paul II, helps clarify a very necessary
distinction: doctrine is either true or false; human law (which includes Church
law, canon law) is either prudent or imprudent. Catholic doctrine is infallible
true. Human law, however, is not infallible; canon law is not infallible.
Something is not true because canon law says so; canon law
serves Divine law, the Commandments and Church doctrine, not the reverse. So if
the new code of canon law (1983) changes the definition of the minister of the
Eucharist, does the doctrine change? Of course not. Truth is truth. It does not
change for any person on earth. Catholic doctrine is a rock that will endure and
remain eternally unaltered, no many how many heretics and liberal Catholics dash
themselves against this rock of truth.
We are certainly free to humbly pray for the reversal of
some very imprudent, bad human laws in the 1983 code of canon law. And this
author would add, deceptive laws that
have sought to put new meaning on terms that for centuries have meant something
entirely different.
As one holy priest told me, "This schizophrenic attitude in
the Church has got to stop."
Our Lady of the Roses' theology is flawless. She explains
simply and perfectly that the priest is the ordinary minister and the deacon the
extraordinary minister, that we are to receive Holy Communion only from the
hands of a priest. It is not Our Lady who is misleading her Catholic children.
Rather, it is the many priests and bishops who are the heretics and false
prophets, misleading their flocks with lies and half-truths.
"Pastors, no hands other than those
consecrated by a legally-ordained priest shall give the Host to others. Better
that you spend more time consummating your role as the representative of Christ
than joining the world. The extraordinary [Eucharistic] ministers have become a
farce! Women? Children? Whatever shall become of you? The rules of discipline in
the houses of My Son have already been given to you.
"Only legally-ordained representatives of My Son—they
receive the Holy Spirit, and the Holy Spirit deems that they shall bring the
Host to the man and the woman recipient and the children!" - Our Lady, August
21, 1975
Directives from Heaven
D2 - The Holy Eucharist PDF
D3 - Communion in the Hand PDF
D5 - The Holy Priesthood, Part 1 PDF
D146 - Honor the Eucharist, Part 1 PDF
D147 - Honor the Eucharist, Part 2 PDF
D198 - Kneel Before Your God PDF
D228 - Consecrated Hands PDF
D405 - The Holy Priesthood, Part 2 PDF
Articles
The consecrated hands of a priest
ConsecratedHands.htmBishop Laise speaks out against Communion in the hand
BishopLaise.htmModernist and Protestant revolutionaries were behind Communion in the hand
CommunionInTheHand.htmFr. John Hardon speaks out against Communion in the hand
Hardon.htmVIDEO: Bishop Athanasius Schneider on Communion in the Hand
BishopSchneiderOnCommunionInTheHand.htmCommunion in the hand should be rejected
VonHildebrand.htmRe-thinking Communion in the hand
cih.htmMore reasons for rejecting Communion in the hand
cih2.htmCommunion in the Hand: Documents and History (Bishop Juan Rodolfo Laise)
BishopLaiseBook.htm
Links
Pope Benedict discourages Communion in the hand
http://the-hermeneutic-of-continuity.blogspot.com/2008/05/pope-benedict-discourages-communion-in.htmlPope Benedict to Catholics: Kneel For Communion
http://newsblaze.com/story/20090801065749zzzz.nb/topstory.htmlVIDEO: Pope continues to support Kneeling to receive Holy Communion
http://www.youtube.com/watch?v=A3zHpo3gtN0VIDEO: New Vatican protocol for receiving Communion at Papal Masses
http://www.youtube.com/watch?v=PeiE-lznSYEVatican official: Church should reconsider Communion in the hand
http://www.catholicnews.com/data/stories/cns/0800606.htmRegarding Communion in the Hand, Fr. Greg Markey
http://hughofcluny.blogspot.com/2008/12/regarding-communion-in-hand.htmlReceptivity Fitting For The Lord, Fr. Roger J. Landry
http://www.catholicity.com/commentary/landry/00663.html
Revised:
July 28, 2017