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The great
escape is on: "Marge, get the kids and let's
go."
They
slip away swiftly from the crowd and journey
home. Elsewhere, in the same locale, flocks of seeming
captives flee the scene making a run at the great escape.
Amongst this activity thunderous noise
erupts from differing directions, drowning out the footsteps of the
escapees. Only one Prisoner, one Hostage
remains, all alone, the One who
cannot escape. Who is this solitary figure Who remains among the fleeing
masses? Once again this Wounded and Crucified
of the Father is betrayed and by those who
were thought to be His companions.
On any given
Sunday or weekday Mass, for that matter,
one can witness the great escape, the mad dash for the doors
right after Holy Communion and immediately
after Mass. Many of those who remain fill the church with the sound of
chitter and chatter, with topics ranging
from ball games, to beauty parlors,
to bacon and eggs. Only a few, a handful, remain
lovingly focused on the presence of the hidden Jesus in the tabernacle and in
their souls.
One can only
ponder and wonder: Is this not God, Jesus,
who really
physically dwells, Body, Blood, Soul and Divinity
in the
Eucharist and now in the souls of the recipients? Do we
really
believe this? Did Judas believe this? Do we betray Our Lord when we make the
great escape or is it just a case of bad
manners,
leaving our divine Guest abandoned, forgotten, after
such a long
trip from heaven? Or is it a bit of both?
Sound words
of direction about proper Eucharistic thanksgiving
comes from the
"When the Mass, which is subject to special rules of the Liturgy, is over, the person who has received Holy Communion is not thereby freed from his duty of thanksgiving; rather, it is most becoming that, when the Mass is finished, the person who has received the Eucharist should recollect himself, and in intimate union with the Divine Master hold loving and fruitful converse with Him. Hence they have departed from the straight way of truth, who adhering to the letter, rather than the sense, assert and teach that when Mass has ended, no such thanksgiving should be added..."2
The document
continues: "...the very nature of the Sacrament
demands that its reception should produce rich fruits of
Christian
sanctity. Admittedly the congregation has been officially
dismissed, but each individual, since he is united with
Christ, should not interrupt the hymn of
praise in his own soul "always returning thanks for all in the name of our Lord
Jesus Christ, to God the Father."3 Furthermore, Pope Pius XII goes
on to say, "...who would dare to
reprehend or find fault with the
Church, because she advises her priests and faithful to
converse with the Divine Redeemer for at
least a short while after Holy Communion..."4 "...The Liturgy
(Mass) demands that whoever has partaken of
the Sacrifice of the altar, should return fitting thanks to God."5
"Why then,
Venerable Brethren, should We not approve
of those who,
when they receive Holy Communion, remain on
in closest familiarity with their
Divine Redeemer even after the congregation has been officially dismissed." He
goes on to quote the Imitation of Christ,
"Remain on in secret and take delight in your God; for He is yours
Whom the whole world cannot take away from you."6
The dear Pope
and the Catholic Church is saying most
definitely
that we as Catholics are bound to make a thanksgiving
after Holy Communion. After all, it is estimated by some theologians that Jesus
remains truly and sacramentally within
us for about
15 minutes. This 15-minute mark seems to be the
very minimum a
soul should spend with Our Lord after Holy
Communion. As
holy men like St. Alphonsus de Liguori assert,
"Let us then remain, at least for half an hour, with Jesus
Christ after
Mass; or at least for a quarter. But, O God! a
quarter of an
hour is too little." (Dignity and Duties of the
Priest,
p. 228)
The beautiful
Eucharistic devotee St. Mary Magdalene di
Pazzi
explained this doctrine splendidly, "The minutes that
follow
Communion are the most precious we have in our lives.
They are the
minutes best suited on our part for treating with
God, and on
His part for communicating His love to us."7
St.
Philip Neri, who put comedy into practicality, once
noticed a man who always left the
church immediately after receiving Holy
Communion. St. Philip decided for the glory
and honor of God that this man needed to be
taught a lesson. He called two
acolytes and asked them to take two candlesticks with lighted tapers and
follow him home. The servers obeyed, and
onlookers in the street stared in wonder at such a unique sight. The man,
noticing the youngsters, finally asked why they were following him. They
said that St. Philip told them to do so. He
therefore returned to the church and asked
the saint what was the meaning of this
unwanted escort. St. Philip replied:
"It is to pay proper respect to Our Lord, whom
you are carrying away with you. Since you
neglect to adore Him, I sent the servers to supply your place." The man saw that
he was at fault, and kneeling before the altar, made his
thanksgiving most devoutly. Needless to
say, he remained in prayerful thanksgiving for a quarter of an hour.8
Another saint
who left many beautiful words of wisdom
about thanksgiving after Holy Communion was St. Teresa of
Additionally,
St. Teresa gives us this great promise if we
thank the
Lord, "I tell you, and tell you again, for I should like
to repeat it
often, that if you practice this habit of staying with Him, not just once or
twice, but whenever you communicate, and strive to keep your conscience clear so
that you can often rejoice in this your Good, He will not, as I have said, come
so
much disguised as to be unable to make His presence known
to you in many
ways, according to the desire which you have
of seeing
Him. So great, indeed, may be your longing for Him that He will reveal Himself
to you wholly."12
Such beautiful
promises and glories await those who thank
the hidden Jesus in their souls. They
truly are "the most precious moments in our
lives." Just think, at the time of receiving Holy Communion we are "physically
united to the Incarnate Word"! Also, the three divine Persons are, "through Him
and by Him, united to you, and They
love you now as They love the
Word-Made-Flesh, whose member you are. When you
carry Jesus in your heart, you also bear the
Father and the Holy Spirit with Him.
Thus, Holy Communion is a foretaste
of heaven."13
There is much
to be gained from proper thanksgiving—heaven
itself—but, on the other side of the coin, what is the lot
of those who
make the great escape? St. Teresa gives us this
warning: "But
if you take your thoughts elsewhere, and pay
no more
attention to Him than if you had not received Him,
and care nothing for His being within
you, how can He make Himself known to you?"14
Cardinal Corsi relates, "He reveals
Himself to those who believe and show their love! Getting
up after Mass just after receiving Him and talking to people
as you go down the aisle is a great
sacrilege!"15 As Catholics,
we must not fail to realize this, for it is
said, "To fail, without reasons, to
make any preparation and especially any thanksgiving,
would not be without taint of venial sin, at least in
persons who realize their obligations. And
it is the duty of the priest to instruct the people how to profit by
moments which are so precious."16
And the priest himself is under obligation
according to Canon 909 of the new Code of
Canon Law to make thanksgiving to God
upon completion of the Eucharistic
Sacrifice. To top this off, Cardinal Corsi, paraphrasing St.
Teresa, had these very direct words to say:
"Where is
your faith?... How can you hear Him and what He has to say to you if you don't
care to
listen? How
can you shut your bodily eyes and open
the eyes of
your soul when you are walking out of the Church talking to people as though He
had gone back
to heaven and
were no longer there. Poor, poor Jesus!! What can He do?"17
And for those
who like to consume donuts right after Communion, without a proper
thanksgiving, Rev. James
O'Kane in his
classic book on rubrics tells us "that there is a
certain
irreverence in taking food while the consecrated species
is still unaltered in the stomach." Most theologians have
held that
those eating right after Communion "cannot be excused
of venial sin, unless there be some reasonable cause...."18
What a
contrast of attitude as compared with the saints
who thanked
Our Lord and received great benefits for their
thankfulness!
Greats such as St. Francis of Assisi St. John of
the Cross, St.
Juliana Falconieri, St. Catherine,
These minutes
following Holy Communion can and must
be the most
important in our lives, heavenly minutes, minutes
in eternity.
Jesus, true God and true Man, in the Eucharist:
Body, Blood, Soul and Divinity, must
be welcomed as our heavenly Guest with
attention, reverence and love. By remaining
with Jesus, especially during these "precious minutes," in true interior
spirit, we become champions of the Eucharist, true sons and daughters of the
Eucharist. Then these "precious minutes"
will be the happiest and most beneficial minutes
of our lives. St. Teresa sums it all up: "In many places He is neglected and
ill-treated, but He suffers everything, and will
continue to do so, if He finds but one
single soul which will receive Him and love to have Him as its Guest. Let this
soul be yours..."20
"Hey Marge,
get the kids, let us kneel down and give
thanks to the
Lord."
REFERENCES:
1
Douay
2
Mediator
Dei,
encyclical letter of Pope Pius XII, St. Paul
Editions,
Boston, Mass., November 20, 1947, #50.
3
ibid., #50.
4
ibid., #51.
5
ibid.,#51.
6
ibid., #51,
52.
7
Manelli, Fr.
Stefano, Jesus Our Eucharistic Love, (Constable: Servants of Jesus and
Mary, 1973), p. 49.
8
Spirago, Rev.
Francis, Anecdotes and Examples Illustrating
the Catholic Catechism,
(New York:
Benzinger Brothers, 1903), pp. 309, 310.
9
Chaignon,
S.J., Rev. Peter, The Sacrifice of the Mass
Worthily
Celebrated,
(New York:
Benzinger Brothers, 1951),
p. 195.
10
Peers,
E. Allison, The Complete Works of St. Teresa of
Jesus,
(London:
Sheed and Ward, 1978), p. 147.
11
ibid., p.
149.
12
ibid., p. 150.
13
Lovaski, S.V.D.,
Fr. Lawrence, The Eucharist in Catholic
Life, (Faribault: The Lakeside
Press, 1926), p. 148.
14
The
Complete Works of St. Teresa of Jesus,
p. 149.
15
Christian
Family Renewal Magazine.
"Are You Reverent in Church?" by Cardinal Corsi, Summer 1994, p. 5.
16
Durieux, Canon
P., The Eucharist: Law and Practice,
(Faribault:
The Lakeside Press, 1926), p. 178.
17
"Are You
Reverent in Church?" by Cardinal Corsi, p. 5.
18
O'Kane, Rev.
James, Sacrament of the Eucharist, p. 231.
19
Maery, Helen,
Eucharistic Lilies, (New York: Benzinger
Brothers, 1912), p. 49.
20
The
Complete Works of St. Teresa of Jesus,
p. 152.
"My Son is much grieved, My child, in the manner in which many come to Him in His House. They come with disrespect. They do not have love for Him in their hearts. My child, please, they lead themselves onto the road to satan. They must not accept My Son with sin in their hearts. Many do not go to Our representatives. They accept My Son with sin on their souls! Shout it, My child, from the roofs: you must honor the Eucharist!" - Our Lady, November 23, 1974
Directives from Heaven
D2 - The Holy Eucharist PDF
D3 - Communion in the Hand PDF
D146 - Honor the Eucharist, Part 1 PDF
D147 - Honor the Eucharist, Part 2 PDF
D228 - Consecrated Hands PDF
Articles
Bishop Laise speaks out against Communion in the hand
BishopLaise.htmModernist and Protestant revolutionaries were behind Communion in the hand
CommunionInTheHand.htmFr. John Hardon speaks out against Communion in the hand
Hardon.htmVIDEO: Bishop Athanasius Schneider on Communion in the Hand
BishopSchneiderOnCommunionInTheHand.htmCommunion in the hand should be rejected
VonHildebrand.htmRe-thinking Communion in the hand
cih.htmMore reasons for rejecting Communion in the hand
cih2.htmCommunion in the Hand: Documents and History (Bishop Juan Rodolfo Laise)
BishopLaiseBook.htmThe consecrated hands of a priest
ConsecratedHands.htm
Links
Pope Benedict discourages Communion in the hand
http://the-hermeneutic-of-continuity.blogspot.com/2008/05/pope-benedict-discourages-communion-in.htmlPope Benedict to Catholics: Kneel For Communion
http://newsblaze.com/story/20090801065749zzzz.nb/topstory.htmlVIDEO: Pope continues to support Kneeling to receive Holy Communion
http://www.youtube.com/watch?v=A3zHpo3gtN0VIDEO: New Vatican protocol for receiving Communion at Papal Masses
http://www.youtube.com/watch?v=PeiE-lznSYEVatican official: Church should reconsider Communion in the hand
http://www.catholicnews.com/data/stories/cns/0800606.htmRegarding Communion in the Hand, Fr. Greg Markey
http://hughofcluny.blogspot.com/2008/12/regarding-communion-in-hand.htmlReceptivity Fitting For The Lord, Fr. Roger J. Landry
http://www.catholicity.com/commentary/landry/00663.html
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Revised:
August 30, 2018